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Maria K. Papathanassiou Department of Mathematics University of Athens



https://rosa.uniroma1.it/rosa01/medicina.../view/1422

SPREADING THE DAO, MANAGING MASTERSHIP, AND PERFORMING SALVATION: THE LIFE AND ALCHEMICAL TEACHINGS OF CHEN ZHIXU

Wm. Clarke Hudson

Full text:

https://www.proquest.com/openview/4021c5...&cbl=18750

By Chang Po-tuan, With a Concise Commentary by Liu I-ming, Translated from the Chinese by Thomas Cleary

On sale:

https://uhpress.hawaii.edu/title/underst...al-classic

Full text.

Verse and Transmutation: A Corpus of Middle English Alchemical Poetry identifies and investigates a corpus of twenty-one anonymous recipes for the philosophers’ stone dating from the fifteenth century.


https://library.oapen.org/handle/20.500.12657/30123

By Nigel Hamilton.

8 pages.

https://www.ingrid-dengg.at/sites/ingrid...lchemy.pdf

Dissertation by Tuna Artun.


http://arks.princeton.edu/ark:/88435/dsp01xd07gs731

By Tara E. Nummedal.

From Ambix. Full text.

"In the summer of 1574 Duke Julius of Braunschweig-Wolfenbiittel (1528-1589) launched criminal proceedings against a group of alchemists in his employ. The pastor-turned-alchemist Philipp Sommering (c. 1540-1575), who also went by his classicized name 'Therocyclus', led the group, assisted by Heinrich Schombach (d. 1575) and Heinrich's wife Anna Maria Zieglerin (c. 1550-1575)."

https://www.tandfonline.com/doi/pdf/10.1...01.48.2.56

E-book.

https://tinyurl.com/yv89sxjy

Jungian.

Lectures by Edward F. Edinger.

Full-text.

http://www.obafemio.com/uploads/5/1/4/2/...unctio.pdf

By Judith Dobson


This thesis explores the Romantic representation of femininity in relation to elements of the Western esoteric tradition. In particular, it discusses the presence of Gnostic themes and gender imagery and the ways in which Romantic writers incorporated these concepts into their works as a means of articulating discourses that could challenge mainstream trends. I propose that Romantic writers engaged with an image of the feminine that elevated the female within the epistemological hierarchies of the eighteenth and nineteenth centuries, and whose precedents lie in the traditions of Gnosticism and other esoteric schools of thought. This feminine image resurfaced within dissenting movements like the Moravians, Behmenists and Swedenborgians, who emphasised the feminine aspects of God and Creation.

https://ourarchive.otago.ac.nz/bitstream...sequence=1