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Forum: Articles on alchemy
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Forum: Articles on alchemy
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Artist: Polina Stepanova
Forum: Alchemical symbolism and imagery
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Forthcoming: Alchemical F...
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Forum: Alchemical symbolism and imagery
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Forum: Articles on alchemy
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Crop Circle: Ipuacu, Braz...
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The Serpent's Tale
Forum: Reviews and book notices
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Josef Váchal: The Alchemi...
Forum: Alchemical symbolism and imagery
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| Transcendent Dichotomism – The Third Paradigm |
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Posted by: Paul Ferguson - 12-08-2024, 01:36 AM - Forum: Reviews and book notices
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"This work takes a radically different approach to human history. It sees it in terms of human thought and of paradigms.
This is about the Third Paradigm – the third way in which humans have conceptualised the world. It is known here as Transcendent Dichotomism.
There have been two previous paradigms in human history: The Mysterial Paradigm and Deific Materialism."
Each volume is a PDF file that can be downloaded for $5. Click on any volume to go to its page and see its contents, a brief introduction, and the method of payment.
https://trd3p.com/
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| Daoist alchemy: The Living Dead Man |
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Posted by: Paul Ferguson - 12-05-2024, 09:09 PM - Forum: Articles on alchemy
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The Living Dead: An Interpretation of the Metaphor of Death in Daoist Inner Alchemy
"This article explores the metaphor of death in Qing 清 Dynasty Daoist inner alchemy (neidan 內丹) scriptures, which require practitioners to consider themselves dead or living dead, and argues that this metaphor of death can be traced back to the connotation of the “living dead” proposed by the founder of Complete Perfection (Quanzhen 全真), Wang Chongyang 王重陽, in the Jin 金 Dynasty, who demonstrated his desire for the return of Dao by digging a grave for himself and referring to himself as a living dead man."
https://www.mdpi.com/2077-1444/15/12/1482
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| Alchemy and Privacy at the Court of Saxony |
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Posted by: Paul Ferguson - 12-04-2024, 01:57 PM - Forum: Articles on alchemy
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"The sixteenth century witnessed the ‘alchemical opening’ due to changes brought about by the Reformation,in which alchemical knowledge left the clerical environment and established itself within the European courts. Alchemy be-came more‘public’ and settled in the princely courts of Europe. From Florence to Prague and Vienna, alchemy became a real fad, and an experienced and capable al-chemist was a sought-after resource among the high nobility. Alchemy was no longer the exclusive domain of clerics but was also increasingly used by university professors, pedagogues, merchants, physicians, goldsmiths, and mining scientists. Partly in connection with their practicing professions but partly also coming from distant professional fields, it was those groups of educated people who made alchemy so desirable at the European courts."
Open-source chapter from the book Privacy in Early Modern Saxony:
https://www.degruyter.com/document/doi/1...6-004/html
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