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		<title><![CDATA[Alchemy Discussion Forum - Articles on alchemy]]></title>
		<link>https://www.alchemywebsite.com/forums/</link>
		<description><![CDATA[Alchemy Discussion Forum - https://www.alchemywebsite.com/forums]]></description>
		<pubDate>Sat, 26 Sep 2026 08:03:12 +0000</pubDate>
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			<title><![CDATA[Psychological Integration and the Religious Outlook (Sufi)]]></title>
			<link>https://www.alchemywebsite.com/forums/showthread.php?tid=3631</link>
			<pubDate>Wed, 23 Sep 2026 13:22:56 +0100</pubDate>
			<dc:creator><![CDATA[<a href="https://www.alchemywebsite.com/forums/member.php?action=profile&uid=2">Paul Ferguson</a>]]></dc:creator>
			<guid isPermaLink="false">https://www.alchemywebsite.com/forums/showthread.php?tid=3631</guid>
			<description><![CDATA["In the further stage of inner alchemical transmutation the nafs al–lawwamah becomes transformed into the nafs al-mutma’innah (the soul at peace), attaining a state in which it can gain knowledge with certainty and repose in peace because it has discovered its own center, which is the Self. Finally, according to certain Sufis, the nafs al-mutma’innah becomes transmuted into the nafs al-radiyah (the satisfied soul), which has attained such perfection that it has now become worthy of being the perfect bride of the Spirit."<br />
<br />
by Rama Poonambalam Coomaraswamy<br />
<br />
<a href="https://www.sacredweb.com/psychology/psychological-integration-and-the-religious-outlook/" target="_blank" rel="noopener" class="mycode_url">https://www.sacredweb.com/psychology/psy...s-outlook/</a>]]></description>
			<content:encoded><![CDATA["In the further stage of inner alchemical transmutation the nafs al–lawwamah becomes transformed into the nafs al-mutma’innah (the soul at peace), attaining a state in which it can gain knowledge with certainty and repose in peace because it has discovered its own center, which is the Self. Finally, according to certain Sufis, the nafs al-mutma’innah becomes transmuted into the nafs al-radiyah (the satisfied soul), which has attained such perfection that it has now become worthy of being the perfect bride of the Spirit."<br />
<br />
by Rama Poonambalam Coomaraswamy<br />
<br />
<a href="https://www.sacredweb.com/psychology/psychological-integration-and-the-religious-outlook/" target="_blank" rel="noopener" class="mycode_url">https://www.sacredweb.com/psychology/psy...s-outlook/</a>]]></content:encoded>
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			<title><![CDATA[What Is an Ayahuasca Ceremony?]]></title>
			<link>https://www.alchemywebsite.com/forums/showthread.php?tid=3630</link>
			<pubDate>Wed, 23 Sep 2026 13:18:19 +0100</pubDate>
			<dc:creator><![CDATA[<a href="https://www.alchemywebsite.com/forums/member.php?action=profile&uid=2">Paul Ferguson</a>]]></dc:creator>
			<guid isPermaLink="false">https://www.alchemywebsite.com/forums/showthread.php?tid=3630</guid>
			<description><![CDATA["The Ayahuasca brew is not from a single plant. It’s a sophisticated alchemical recipe that combines two distinct Amazonian plants: the <span style="font-weight: bold;" class="mycode_b">Banisteriopsis caapi</span> vine and the leaves of the <span style="font-weight: bold;" class="mycode_b">Psychotria viridis</span> shrub. If you were to consume either one on its own, you wouldn’t feel much. But when they are brewed together for hours on end, a powerful synergy is unlocked."<br />
<br />
<a href="https://ayahuasca.com/resources/ceremonial-practices/what-is-an-ayahuasca-ceremony/" target="_blank" rel="noopener" class="mycode_url">https://ayahuasca.com/resources/ceremoni...-ceremony/</a>]]></description>
			<content:encoded><![CDATA["The Ayahuasca brew is not from a single plant. It’s a sophisticated alchemical recipe that combines two distinct Amazonian plants: the <span style="font-weight: bold;" class="mycode_b">Banisteriopsis caapi</span> vine and the leaves of the <span style="font-weight: bold;" class="mycode_b">Psychotria viridis</span> shrub. If you were to consume either one on its own, you wouldn’t feel much. But when they are brewed together for hours on end, a powerful synergy is unlocked."<br />
<br />
<a href="https://ayahuasca.com/resources/ceremonial-practices/what-is-an-ayahuasca-ceremony/" target="_blank" rel="noopener" class="mycode_url">https://ayahuasca.com/resources/ceremoni...-ceremony/</a>]]></content:encoded>
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			<title><![CDATA[Evolution of Chemical Thought: Alchemy Migrates to Europe]]></title>
			<link>https://www.alchemywebsite.com/forums/showthread.php?tid=3614</link>
			<pubDate>Mon, 21 Sep 2026 12:05:58 +0100</pubDate>
			<dc:creator><![CDATA[<a href="https://www.alchemywebsite.com/forums/member.php?action=profile&uid=2">Paul Ferguson</a>]]></dc:creator>
			<guid isPermaLink="false">https://www.alchemywebsite.com/forums/showthread.php?tid=3614</guid>
			<description><![CDATA["In Part 1 of this series of articles on the evolution of chemical thought, we discussed the beginnings of chemistry and ow it was practiced by the four ancient river-valley civilizations: Indian, Chinese, Mesopotamian, and Egyptian. The transformation of materials was called Rasayana, and the use of naturally occurring plant materials as medicine was called Ayurveda in India. These practices came to be called Alchemy in Arabic, with origins traceable to the chemical art practiced<br />
in Mesopotamia and Egypt, modified by influences from the Greek, Roman, and Byzantine Empires. The development of alchemy spread through the Arabic Empire (Caliphate), extending from the borders of India and China in the East to Spain in the West, and eventually into the rest of Europe."<br />
<br />
<a href="https://www.ias.ac.in/article/fulltext/reso/031/09/1285-1311" target="_blank" rel="noopener" class="mycode_url">https://www.ias.ac.in/article/fulltext/r.../1285-1311</a>]]></description>
			<content:encoded><![CDATA["In Part 1 of this series of articles on the evolution of chemical thought, we discussed the beginnings of chemistry and ow it was practiced by the four ancient river-valley civilizations: Indian, Chinese, Mesopotamian, and Egyptian. The transformation of materials was called Rasayana, and the use of naturally occurring plant materials as medicine was called Ayurveda in India. These practices came to be called Alchemy in Arabic, with origins traceable to the chemical art practiced<br />
in Mesopotamia and Egypt, modified by influences from the Greek, Roman, and Byzantine Empires. The development of alchemy spread through the Arabic Empire (Caliphate), extending from the borders of India and China in the East to Spain in the West, and eventually into the rest of Europe."<br />
<br />
<a href="https://www.ias.ac.in/article/fulltext/reso/031/09/1285-1311" target="_blank" rel="noopener" class="mycode_url">https://www.ias.ac.in/article/fulltext/r.../1285-1311</a>]]></content:encoded>
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			<title><![CDATA[De Re Metallica]]></title>
			<link>https://www.alchemywebsite.com/forums/showthread.php?tid=3613</link>
			<pubDate>Mon, 21 Sep 2026 11:54:07 +0100</pubDate>
			<dc:creator><![CDATA[<a href="https://www.alchemywebsite.com/forums/member.php?action=profile&uid=2">Paul Ferguson</a>]]></dc:creator>
			<guid isPermaLink="false">https://www.alchemywebsite.com/forums/showthread.php?tid=3613</guid>
			<description><![CDATA[More metallurgical than alchemical, but an interesting read. Among other things I had no idea that Herbert Hoover was a Latin scholar and translator.<br />
<br />
"Among Medieval writers, from the tenth century Agricola drew on the Islamic Aristotelian Avicenna, mostly known for his monumental works on medicine, and Theophilus, a monk who wrote about the preparation of metal and glass-work (according to Hoover, mostly for ecclesiastical decoration). Also mention is Geber, apparently of disputed identity and origin (the literature at Hoover’s time placed him somewhere between the seventh and thirteenth centuries) to whom are attributed detailed works on metallurgy and alchemy, including the preparation of various acids and salts, as well as methods to amalgamate and separate precious metals by melting. Hoover states that these works dominated alchemical studies for centuries."<br />
<br />
<a href="https://3quarksdaily.com/3quarksdaily/2026/09/the-underground-scene.html" target="_blank" rel="noopener" class="mycode_url">https://3quarksdaily.com/3quarksdaily/20...scene.html</a>]]></description>
			<content:encoded><![CDATA[More metallurgical than alchemical, but an interesting read. Among other things I had no idea that Herbert Hoover was a Latin scholar and translator.<br />
<br />
"Among Medieval writers, from the tenth century Agricola drew on the Islamic Aristotelian Avicenna, mostly known for his monumental works on medicine, and Theophilus, a monk who wrote about the preparation of metal and glass-work (according to Hoover, mostly for ecclesiastical decoration). Also mention is Geber, apparently of disputed identity and origin (the literature at Hoover’s time placed him somewhere between the seventh and thirteenth centuries) to whom are attributed detailed works on metallurgy and alchemy, including the preparation of various acids and salts, as well as methods to amalgamate and separate precious metals by melting. Hoover states that these works dominated alchemical studies for centuries."<br />
<br />
<a href="https://3quarksdaily.com/3quarksdaily/2026/09/the-underground-scene.html" target="_blank" rel="noopener" class="mycode_url">https://3quarksdaily.com/3quarksdaily/20...scene.html</a>]]></content:encoded>
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			<title><![CDATA[Louvre to Rue Flamel Paris: Unearthing Alchemical Secrets]]></title>
			<link>https://www.alchemywebsite.com/forums/showthread.php?tid=3611</link>
			<pubDate>Mon, 21 Sep 2026 11:38:05 +0100</pubDate>
			<dc:creator><![CDATA[<a href="https://www.alchemywebsite.com/forums/member.php?action=profile&uid=2">Paul Ferguson</a>]]></dc:creator>
			<guid isPermaLink="false">https://www.alchemywebsite.com/forums/showthread.php?tid=3611</guid>
			<description><![CDATA["Stepping out of the Louvre Museum and into the bustling streets of Paris, I often feel a peculiar pull, a whisper from a bygone era that transcends the grandeur of Renaissance art and royal history. It’s a sensation many visitors might experience, a lingering curiosity about what lies beyond the celebrated masterpieces. For me, that particular yearning invariably leads to a quest, a journey from the very heart of artistic triumph to a more enigmatic corner of the city: Rue Nicolas Flamel. This route isn’t just a physical transition across a few arrondissements; it’s a symbolic passage from the overt beauty of the Louvre to the shadowy, fascinating world of alchemy and medieval legend, a testament to Paris’s rich, multifaceted history. My own initial encounter with the notion of Flamel came, like many, through pop culture, specifically the “Harry Potter” series. Yet, the real Flamel, the historical figure, is far more compelling and deeply rooted in the fabric of Parisian lore than any fictional portrayal could fully capture. He was, to many, not just a wealthy scribe but a true alchemist, one rumored to have discovered the Philosopher’s Stone right here in the City of Light. And for me, that’s where the real magic begins, where history and legend intertwine in a way that truly brings Paris to life beyond its postcard-perfect images."<br />
<br />
<a href="https://www.wonderfulmuseums.com/museum/louvre-to-rue-flamel-paris/" target="_blank" rel="noopener" class="mycode_url">https://www.wonderfulmuseums.com/museum/...mel-paris/</a>]]></description>
			<content:encoded><![CDATA["Stepping out of the Louvre Museum and into the bustling streets of Paris, I often feel a peculiar pull, a whisper from a bygone era that transcends the grandeur of Renaissance art and royal history. It’s a sensation many visitors might experience, a lingering curiosity about what lies beyond the celebrated masterpieces. For me, that particular yearning invariably leads to a quest, a journey from the very heart of artistic triumph to a more enigmatic corner of the city: Rue Nicolas Flamel. This route isn’t just a physical transition across a few arrondissements; it’s a symbolic passage from the overt beauty of the Louvre to the shadowy, fascinating world of alchemy and medieval legend, a testament to Paris’s rich, multifaceted history. My own initial encounter with the notion of Flamel came, like many, through pop culture, specifically the “Harry Potter” series. Yet, the real Flamel, the historical figure, is far more compelling and deeply rooted in the fabric of Parisian lore than any fictional portrayal could fully capture. He was, to many, not just a wealthy scribe but a true alchemist, one rumored to have discovered the Philosopher’s Stone right here in the City of Light. And for me, that’s where the real magic begins, where history and legend intertwine in a way that truly brings Paris to life beyond its postcard-perfect images."<br />
<br />
<a href="https://www.wonderfulmuseums.com/museum/louvre-to-rue-flamel-paris/" target="_blank" rel="noopener" class="mycode_url">https://www.wonderfulmuseums.com/museum/...mel-paris/</a>]]></content:encoded>
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			<title><![CDATA[Jennifer Rampling: The Catalogue of the Ripley Corpus]]></title>
			<link>https://www.alchemywebsite.com/forums/showthread.php?tid=3603</link>
			<pubDate>Thu, 17 Sep 2026 10:34:38 +0100</pubDate>
			<dc:creator><![CDATA[<a href="https://www.alchemywebsite.com/forums/member.php?action=profile&uid=2">Paul Ferguson</a>]]></dc:creator>
			<guid isPermaLink="false">https://www.alchemywebsite.com/forums/showthread.php?tid=3603</guid>
			<description><![CDATA[The Catalogue of the Ripley Corpus: Alchemical Writings Attributed to George Ripley (d. ca. 1490)<br />
Jennifer M. Rampling<br />
University of Cambridge, UK<br />
<br />
"The period 1471 to 1700 saw the accretion of a large corpus of alchemical works associated with the famous English alchemist George Ripley, Canon of Bridlington (d. ca. 1490). Evaluation of Ripley’s alchemy is hampered by uncertainty over the composition of the corpus, the dating and provenance of individual texts, and the difficulty of separating genuine from spurious attributions. The Catalogue of the Ripley Corpus (CRC) provides a first step in ordering these diverse materials: a descriptive catalogue of approximately forty-five alchemical treatises, recipes and poems attributed to Ripley, with an index of all known manuscript copies."<br />
<br />
<a href="https://www.researchgate.net/publication/47542905_The_Catalogue_of_the_Ripley_Corpus_Alchemical_Writings_Attributed_to_George_Ripley_d_ca_1490" target="_blank" rel="noopener" class="mycode_url">https://www.researchgate.net/publication..._d_ca_1490</a>]]></description>
			<content:encoded><![CDATA[The Catalogue of the Ripley Corpus: Alchemical Writings Attributed to George Ripley (d. ca. 1490)<br />
Jennifer M. Rampling<br />
University of Cambridge, UK<br />
<br />
"The period 1471 to 1700 saw the accretion of a large corpus of alchemical works associated with the famous English alchemist George Ripley, Canon of Bridlington (d. ca. 1490). Evaluation of Ripley’s alchemy is hampered by uncertainty over the composition of the corpus, the dating and provenance of individual texts, and the difficulty of separating genuine from spurious attributions. The Catalogue of the Ripley Corpus (CRC) provides a first step in ordering these diverse materials: a descriptive catalogue of approximately forty-five alchemical treatises, recipes and poems attributed to Ripley, with an index of all known manuscript copies."<br />
<br />
<a href="https://www.researchgate.net/publication/47542905_The_Catalogue_of_the_Ripley_Corpus_Alchemical_Writings_Attributed_to_George_Ripley_d_ca_1490" target="_blank" rel="noopener" class="mycode_url">https://www.researchgate.net/publication..._d_ca_1490</a>]]></content:encoded>
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			<title><![CDATA[From Phosphorescent Urine to Contemporary Chemistry]]></title>
			<link>https://www.alchemywebsite.com/forums/showthread.php?tid=3593</link>
			<pubDate>Tue, 15 Sep 2026 13:25:36 +0100</pubDate>
			<dc:creator><![CDATA[<a href="https://www.alchemywebsite.com/forums/member.php?action=profile&uid=2">Paul Ferguson</a>]]></dc:creator>
			<guid isPermaLink="false">https://www.alchemywebsite.com/forums/showthread.php?tid=3593</guid>
			<description><![CDATA[How Alchemy Contributed to the Development of 21st-Century Science<br />
<br />
"Let us set the scene: we are in Europe, at one of the continent’s most refined courts, more than three centuries ago. Before the king, the queen, and their entourage, a curious vial is paraded. All gaze in astonishment: its contents shine in the dark. It’s not magic, but science. The unusual glow comes from phosphorus, which had been obtained by accident from 1,500 gallons (about 5,700 liters) of human urine. Its discoverer, a seventeenth-century German alchemist, ruined two wives to fund his obsession. He sought gold, but found light."<br />
<br />
<a href="https://www.thereminder.ca/from-phosphorescent-urine-to-contemporary-chemistry-how-alchemy-contributed-to-the-development-of-21st-century-science/" target="_blank" rel="noopener" class="mycode_url">https://www.thereminder.ca/from-phosphor...y-science/</a>]]></description>
			<content:encoded><![CDATA[How Alchemy Contributed to the Development of 21st-Century Science<br />
<br />
"Let us set the scene: we are in Europe, at one of the continent’s most refined courts, more than three centuries ago. Before the king, the queen, and their entourage, a curious vial is paraded. All gaze in astonishment: its contents shine in the dark. It’s not magic, but science. The unusual glow comes from phosphorus, which had been obtained by accident from 1,500 gallons (about 5,700 liters) of human urine. Its discoverer, a seventeenth-century German alchemist, ruined two wives to fund his obsession. He sought gold, but found light."<br />
<br />
<a href="https://www.thereminder.ca/from-phosphorescent-urine-to-contemporary-chemistry-how-alchemy-contributed-to-the-development-of-21st-century-science/" target="_blank" rel="noopener" class="mycode_url">https://www.thereminder.ca/from-phosphor...y-science/</a>]]></content:encoded>
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			<title><![CDATA[Podcast: Living Alchemy with Thom Cavalli (Jungian)]]></title>
			<link>https://www.alchemywebsite.com/forums/showthread.php?tid=3589</link>
			<pubDate>Tue, 15 Sep 2026 13:09:57 +0100</pubDate>
			<dc:creator><![CDATA[<a href="https://www.alchemywebsite.com/forums/member.php?action=profile&uid=2">Paul Ferguson</a>]]></dc:creator>
			<guid isPermaLink="false">https://www.alchemywebsite.com/forums/showthread.php?tid=3589</guid>
			<description><![CDATA["In this episode of the podcast I am speaking with Thom Cavalli about Living Alchemy. Amongst other things we talk about how he got into Alchemy, how it brings a different imagination, Mercurius, Jung and Alchemy, von Franz, Edinger, Hillman and alchemical work. Thom Cavalli Ph.D. is a practicing clinical psychologist, author and lecturer on Jungian psychology. He is the author of two books “Alchemical Psychology” which has become a textbook for teachers and students on individuation and spiritual transformation and “Embodying Osiris: The Secrets of Alchemical Transformation”."<br />
<br />
<a href="https://jonwilson9.substack.com/p/living-alchemy-with-thom-cavalli" target="_blank" rel="noopener" class="mycode_url">https://jonwilson9.substack.com/p/living...om-cavalli</a><br />
<br />
<a href="https://www.amazon.com/Alchemical-Psychology-Recipes-Living-World/dp/1585421405" target="_blank" rel="noopener" class="mycode_url">https://www.amazon.com/Alchemical-Psycho...1585421405</a><br />
<br />
<a href="https://www.amazon.com/Embodying-Osiris-Secrets-Alchemical-Transformation/dp/0835608808" target="_blank" rel="noopener" class="mycode_url">https://www.amazon.com/Embodying-Osiris-...0835608808</a>]]></description>
			<content:encoded><![CDATA["In this episode of the podcast I am speaking with Thom Cavalli about Living Alchemy. Amongst other things we talk about how he got into Alchemy, how it brings a different imagination, Mercurius, Jung and Alchemy, von Franz, Edinger, Hillman and alchemical work. Thom Cavalli Ph.D. is a practicing clinical psychologist, author and lecturer on Jungian psychology. He is the author of two books “Alchemical Psychology” which has become a textbook for teachers and students on individuation and spiritual transformation and “Embodying Osiris: The Secrets of Alchemical Transformation”."<br />
<br />
<a href="https://jonwilson9.substack.com/p/living-alchemy-with-thom-cavalli" target="_blank" rel="noopener" class="mycode_url">https://jonwilson9.substack.com/p/living...om-cavalli</a><br />
<br />
<a href="https://www.amazon.com/Alchemical-Psychology-Recipes-Living-World/dp/1585421405" target="_blank" rel="noopener" class="mycode_url">https://www.amazon.com/Alchemical-Psycho...1585421405</a><br />
<br />
<a href="https://www.amazon.com/Embodying-Osiris-Secrets-Alchemical-Transformation/dp/0835608808" target="_blank" rel="noopener" class="mycode_url">https://www.amazon.com/Embodying-Osiris-...0835608808</a>]]></content:encoded>
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			<title><![CDATA[Articles on Spiritual Alchemy by Dr. Simon Robinson]]></title>
			<link>https://www.alchemywebsite.com/forums/showthread.php?tid=3582</link>
			<pubDate>Sat, 12 Sep 2026 13:04:23 +0100</pubDate>
			<dc:creator><![CDATA[<a href="https://www.alchemywebsite.com/forums/member.php?action=profile&uid=2">Paul Ferguson</a>]]></dc:creator>
			<guid isPermaLink="false">https://www.alchemywebsite.com/forums/showthread.php?tid=3582</guid>
			<description><![CDATA[<a href="https://drsimonrobinson.com/alchemy-mysticism/" target="_blank" rel="noopener" class="mycode_url">https://drsimonrobinson.com/alchemy-mysticism/</a>]]></description>
			<content:encoded><![CDATA[<a href="https://drsimonrobinson.com/alchemy-mysticism/" target="_blank" rel="noopener" class="mycode_url">https://drsimonrobinson.com/alchemy-mysticism/</a>]]></content:encoded>
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			<title><![CDATA[Cosmic Alchemy in C.S. Lewis's ‘That Hideous Strength’]]></title>
			<link>https://www.alchemywebsite.com/forums/showthread.php?tid=3581</link>
			<pubDate>Sat, 12 Sep 2026 13:00:36 +0100</pubDate>
			<dc:creator><![CDATA[<a href="https://www.alchemywebsite.com/forums/member.php?action=profile&uid=2">Paul Ferguson</a>]]></dc:creator>
			<guid isPermaLink="false">https://www.alchemywebsite.com/forums/showthread.php?tid=3581</guid>
			<description><![CDATA["The third novel in C.S. Lewis’s sci-fi Cosmic Trilogy, That Hideous Strength is a story about Mark and Jane Studdock, a newly-married, rather unhappy couple caught up into the cosmic battle between the N.I.C.E., a technocratic organization working toward world domination, and St. Anne’s, a community of Christians helping Elwin Ransom (the Pendragon heir of King Arthur) battle the demonic powers controlling the N.I.C.E. It is a tale of two cities and in this exploration of its epic narrative, I want to focus on the alchemical symbolism which Lewis introduces as one of the many ways he contrasts the Babelesque City of Man to the Heavenly City of God."<br />
<br />
<a href="https://www.thesymbolicworld.com/content/cosmic-alchemy-in-that-hideous-strength" target="_blank" rel="noopener" class="mycode_url">https://www.thesymbolicworld.com/content...s-strength</a>]]></description>
			<content:encoded><![CDATA["The third novel in C.S. Lewis’s sci-fi Cosmic Trilogy, That Hideous Strength is a story about Mark and Jane Studdock, a newly-married, rather unhappy couple caught up into the cosmic battle between the N.I.C.E., a technocratic organization working toward world domination, and St. Anne’s, a community of Christians helping Elwin Ransom (the Pendragon heir of King Arthur) battle the demonic powers controlling the N.I.C.E. It is a tale of two cities and in this exploration of its epic narrative, I want to focus on the alchemical symbolism which Lewis introduces as one of the many ways he contrasts the Babelesque City of Man to the Heavenly City of God."<br />
<br />
<a href="https://www.thesymbolicworld.com/content/cosmic-alchemy-in-that-hideous-strength" target="_blank" rel="noopener" class="mycode_url">https://www.thesymbolicworld.com/content...s-strength</a>]]></content:encoded>
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			<title><![CDATA[Can Transmutation be a Mere Rearrangement?]]></title>
			<link>https://www.alchemywebsite.com/forums/showthread.php?tid=3575</link>
			<pubDate>Sat, 12 Sep 2026 12:35:52 +0100</pubDate>
			<dc:creator><![CDATA[<a href="https://www.alchemywebsite.com/forums/member.php?action=profile&uid=2">Paul Ferguson</a>]]></dc:creator>
			<guid isPermaLink="false">https://www.alchemywebsite.com/forums/showthread.php?tid=3575</guid>
			<description><![CDATA["Empedocles says: “There is no birth of any of all mortal things, nor end in baneful death, but only a mixing and separation of what is mixed; and ‘birth’ is only a name humankind give to these things”. We have always heard of Alchemy as the art of transmutation, but where do alchemists get this statement from?"<br />
<br />
<a href="https://labyrinthdesigners.org/can-transmutation-be-a-mere-rearrangement/" target="_blank" rel="noopener" class="mycode_url">https://labyrinthdesigners.org/can-trans...rangement/</a>]]></description>
			<content:encoded><![CDATA["Empedocles says: “There is no birth of any of all mortal things, nor end in baneful death, but only a mixing and separation of what is mixed; and ‘birth’ is only a name humankind give to these things”. We have always heard of Alchemy as the art of transmutation, but where do alchemists get this statement from?"<br />
<br />
<a href="https://labyrinthdesigners.org/can-transmutation-be-a-mere-rearrangement/" target="_blank" rel="noopener" class="mycode_url">https://labyrinthdesigners.org/can-trans...rangement/</a>]]></content:encoded>
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			<title><![CDATA[(Al)Chemisches Wissen im Buchdruck]]></title>
			<link>https://www.alchemywebsite.com/forums/showthread.php?tid=3570</link>
			<pubDate>Fri, 11 Sep 2026 14:16:25 +0100</pubDate>
			<dc:creator><![CDATA[<a href="https://www.alchemywebsite.com/forums/member.php?action=profile&uid=2">Paul Ferguson</a>]]></dc:creator>
			<guid isPermaLink="false">https://www.alchemywebsite.com/forums/showthread.php?tid=3570</guid>
			<description><![CDATA[(Al)Chemisches Wissen im Buchdruck<br />
<br />
Volkhard Wels<br />
<br />
2022, Wissen und Buchgestalt. Hg. v. Philipp Hegel und Michael Krewet<br />
<br />
<br />
<br />
"This article examines the ways in which (al)chemical knowledge was transmitted when it was incorporated into book printing in the 16th century. I proceed on the assumption that, up until the 16th century, the written forms of this knowledge constituted a subsidiary form of oral knowledge. "<br />
<br />
<a href="https://www.academia.edu/96942385/_Al_Chemisches_Wissen_im_Buchdruck" target="_blank" rel="noopener" class="mycode_url">https://www.academia.edu/96942385/_Al_Ch..._Buchdruck</a><br />
<br />
<a href="https://www.deepl.com/en/translator" target="_blank" rel="noopener" class="mycode_url">https://www.deepl.com/en/translator</a>]]></description>
			<content:encoded><![CDATA[(Al)Chemisches Wissen im Buchdruck<br />
<br />
Volkhard Wels<br />
<br />
2022, Wissen und Buchgestalt. Hg. v. Philipp Hegel und Michael Krewet<br />
<br />
<br />
<br />
"This article examines the ways in which (al)chemical knowledge was transmitted when it was incorporated into book printing in the 16th century. I proceed on the assumption that, up until the 16th century, the written forms of this knowledge constituted a subsidiary form of oral knowledge. "<br />
<br />
<a href="https://www.academia.edu/96942385/_Al_Chemisches_Wissen_im_Buchdruck" target="_blank" rel="noopener" class="mycode_url">https://www.academia.edu/96942385/_Al_Ch..._Buchdruck</a><br />
<br />
<a href="https://www.deepl.com/en/translator" target="_blank" rel="noopener" class="mycode_url">https://www.deepl.com/en/translator</a>]]></content:encoded>
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			<title><![CDATA[Alchemie & Arzneibereitung in Spätmittelalter & Früher Neuzeit]]></title>
			<link>https://www.alchemywebsite.com/forums/showthread.php?tid=3567</link>
			<pubDate>Thu, 10 Sep 2026 13:36:59 +0100</pubDate>
			<dc:creator><![CDATA[<a href="https://www.alchemywebsite.com/forums/member.php?action=profile&uid=2">Paul Ferguson</a>]]></dc:creator>
			<guid isPermaLink="false">https://www.alchemywebsite.com/forums/showthread.php?tid=3567</guid>
			<description><![CDATA[Alchemie und Arzneibereitung in Spätmittelalter und Früher Neuzeit by Claudia Sachße<br />
<br />
From: Alchemie und Wissenschaft des 16. Jahrhunderts. Fallstudien aus Wittenberg und vergleichbare Befunde Internationale Tagungvom 3. bis 4. Juli 2015 in Halle (Saale)<br />
<br />
<a href="https://www.academia.edu/85971903/Alchemie_und_Arzneibereitung_in_Sp%C3%A4tmittelalter_und_Fr%C3%BCher_Neuzeit_H_Meller_A_Reichenberger_Ch_H_Wunderlich_Hrsg_Alchemie_und_Wissenschaft_des_16_Jahrhunderts_Fallstudien_aus_Wittenberg_und_vergleichbare_Befunde_Tagungen_Landesmus_Vorgesch_Halle_15_2016_183_194" target="_blank" rel="noopener" class="mycode_url">https://www.academia.edu/85971903/Alchem...16_183_194</a><br />
<br />
<br />
Der Arzneischatz des 16. Jhs. und die Formen seiner Verarbeitung stehen – aus arzneimittelgeschichtlicher und hier speziell aus chemisch-pharmazeutischer Sicht – zwischen denen des Mittelalters, das bereits erste alchemische Einflüsse aufzeigt, und denen der institutionalisierten Chemiatrie des 17. Jhs. Zu dieser Zeit fanden die »chemischen« Arzneien und Konzepte Eingang in den amtlichen Arzneischatz und veränderten die Arzneimitteltherapie und die pharmazeutische Lehre nachhaltig. Dabei entwickelte sich im 16. Jh. unter dem Einfluss von Humanismus und Renaissance über eine bloße zeitliche Vermittlerrolle hinaus ein ganz eigenes Erscheinungsbild, mit dem sich diese Phase einerseits bereits deutlich von der Alchemie des Spätmittelalters abhob, auf der anderen Seite aber vor allem noch von vorparacelsischen Theorien und Techniken geprägt war. Über die in Spätmittelalter und Früher Neuzeit angewandten alchemischen Techniken, Substanzen, Arzneiformen und Arzneibereitungen informieren Arzneibücher, Preisverzeichnisse, Inventarlisten von Apotheken und Laboratorien sowie andere schriftliche Aufzeichnungen und Drucke ebenso wie archäologische Funde.<br />
<br />
The 16th-century pharmacopoeia and the methods used to prepare its remedies – from the perspective of the history of medicine, and here specifically from a chemical and pharmaceutical point of view – lie between those of the Middle Ages, which already showed the first signs of alchemical influence, and those of the institutionalised ‘chemiatry’ (sic) of the 17th century. It was at this time that ‘chemical’ medicines and concepts found their way into the official pharmacopoeia, bringing about lasting changes to medicinal therapy and pharmaceutical teaching. In the 16th century, under the influence of Humanism and the Renaissance, it developed beyond the mere role of a temporal intermediary to take on a distinct character of its own; whilst this phase already stood out clearly from the alchemy of the late Middle Ages, it was, on the other hand, still primarily shaped by pre-Paracelsian theories and techniques. Information on the alchemical techniques, substances, dosage forms and medicinal preparations used in the late Middle Ages and early modern period is provided by pharmacopoeias, price lists, inventory lists from pharmacies and laboratories, and other written records and printed works, as well as archaeological finds.<br />
<br />
<a href="https://www.deepl.com/en/translator" target="_blank" rel="noopener" class="mycode_url">https://www.deepl.com/en/translator</a>]]></description>
			<content:encoded><![CDATA[Alchemie und Arzneibereitung in Spätmittelalter und Früher Neuzeit by Claudia Sachße<br />
<br />
From: Alchemie und Wissenschaft des 16. Jahrhunderts. Fallstudien aus Wittenberg und vergleichbare Befunde Internationale Tagungvom 3. bis 4. Juli 2015 in Halle (Saale)<br />
<br />
<a href="https://www.academia.edu/85971903/Alchemie_und_Arzneibereitung_in_Sp%C3%A4tmittelalter_und_Fr%C3%BCher_Neuzeit_H_Meller_A_Reichenberger_Ch_H_Wunderlich_Hrsg_Alchemie_und_Wissenschaft_des_16_Jahrhunderts_Fallstudien_aus_Wittenberg_und_vergleichbare_Befunde_Tagungen_Landesmus_Vorgesch_Halle_15_2016_183_194" target="_blank" rel="noopener" class="mycode_url">https://www.academia.edu/85971903/Alchem...16_183_194</a><br />
<br />
<br />
Der Arzneischatz des 16. Jhs. und die Formen seiner Verarbeitung stehen – aus arzneimittelgeschichtlicher und hier speziell aus chemisch-pharmazeutischer Sicht – zwischen denen des Mittelalters, das bereits erste alchemische Einflüsse aufzeigt, und denen der institutionalisierten Chemiatrie des 17. Jhs. Zu dieser Zeit fanden die »chemischen« Arzneien und Konzepte Eingang in den amtlichen Arzneischatz und veränderten die Arzneimitteltherapie und die pharmazeutische Lehre nachhaltig. Dabei entwickelte sich im 16. Jh. unter dem Einfluss von Humanismus und Renaissance über eine bloße zeitliche Vermittlerrolle hinaus ein ganz eigenes Erscheinungsbild, mit dem sich diese Phase einerseits bereits deutlich von der Alchemie des Spätmittelalters abhob, auf der anderen Seite aber vor allem noch von vorparacelsischen Theorien und Techniken geprägt war. Über die in Spätmittelalter und Früher Neuzeit angewandten alchemischen Techniken, Substanzen, Arzneiformen und Arzneibereitungen informieren Arzneibücher, Preisverzeichnisse, Inventarlisten von Apotheken und Laboratorien sowie andere schriftliche Aufzeichnungen und Drucke ebenso wie archäologische Funde.<br />
<br />
The 16th-century pharmacopoeia and the methods used to prepare its remedies – from the perspective of the history of medicine, and here specifically from a chemical and pharmaceutical point of view – lie between those of the Middle Ages, which already showed the first signs of alchemical influence, and those of the institutionalised ‘chemiatry’ (sic) of the 17th century. It was at this time that ‘chemical’ medicines and concepts found their way into the official pharmacopoeia, bringing about lasting changes to medicinal therapy and pharmaceutical teaching. In the 16th century, under the influence of Humanism and the Renaissance, it developed beyond the mere role of a temporal intermediary to take on a distinct character of its own; whilst this phase already stood out clearly from the alchemy of the late Middle Ages, it was, on the other hand, still primarily shaped by pre-Paracelsian theories and techniques. Information on the alchemical techniques, substances, dosage forms and medicinal preparations used in the late Middle Ages and early modern period is provided by pharmacopoeias, price lists, inventory lists from pharmacies and laboratories, and other written records and printed works, as well as archaeological finds.<br />
<br />
<a href="https://www.deepl.com/en/translator" target="_blank" rel="noopener" class="mycode_url">https://www.deepl.com/en/translator</a>]]></content:encoded>
		</item>
		<item>
			<title><![CDATA[George Starkey: Oil of Sulphur]]></title>
			<link>https://www.alchemywebsite.com/forums/showthread.php?tid=3562</link>
			<pubDate>Thu, 10 Sep 2026 09:19:09 +0100</pubDate>
			<dc:creator><![CDATA[<a href="https://www.alchemywebsite.com/forums/member.php?action=profile&uid=2">Paul Ferguson</a>]]></dc:creator>
			<guid isPermaLink="false">https://www.alchemywebsite.com/forums/showthread.php?tid=3562</guid>
			<description><![CDATA[THE ADMIRABLE EFFICACY AND ALMOST INCREDIBLE VIRTUE OF TRUE OIL WHICH IS MADE OF SULPHUR VIVE SET ON FIRE<br />
AND COMMONLY CALLED OIL OF SULPHUR PER CAMPANAM.<br />
<br />
BY GEORGE STARKEY.<br />
<br />
<a href="https://tinyurl.com/mrdz5nea" target="_blank" rel="noopener" class="mycode_url">https://tinyurl.com/mrdz5nea</a><br />
<br />
See also this old Facebook post:<br />
<br />
<a href="https://www.facebook.com/groups/studyalchemy/permalink/950670148276467/?rdid=noj5VjFO29mYCy65" target="_blank" rel="noopener" class="mycode_url">https://www.facebook.com/groups/studyalc...FO29mYCy65</a>]]></description>
			<content:encoded><![CDATA[THE ADMIRABLE EFFICACY AND ALMOST INCREDIBLE VIRTUE OF TRUE OIL WHICH IS MADE OF SULPHUR VIVE SET ON FIRE<br />
AND COMMONLY CALLED OIL OF SULPHUR PER CAMPANAM.<br />
<br />
BY GEORGE STARKEY.<br />
<br />
<a href="https://tinyurl.com/mrdz5nea" target="_blank" rel="noopener" class="mycode_url">https://tinyurl.com/mrdz5nea</a><br />
<br />
See also this old Facebook post:<br />
<br />
<a href="https://www.facebook.com/groups/studyalchemy/permalink/950670148276467/?rdid=noj5VjFO29mYCy65" target="_blank" rel="noopener" class="mycode_url">https://www.facebook.com/groups/studyalc...FO29mYCy65</a>]]></content:encoded>
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			<title><![CDATA[Martin Ruland the Younger’s Lexicon Alchemiae]]></title>
			<link>https://www.alchemywebsite.com/forums/showthread.php?tid=3561</link>
			<pubDate>Wed, 09 Sep 2026 10:26:13 +0100</pubDate>
			<dc:creator><![CDATA[<a href="https://www.alchemywebsite.com/forums/member.php?action=profile&uid=2">Paul Ferguson</a>]]></dc:creator>
			<guid isPermaLink="false">https://www.alchemywebsite.com/forums/showthread.php?tid=3561</guid>
			<description><![CDATA[Contextual Word Embeddings for Paracelsian Lexicography: Tangled Terminologies and their Origins in Ruland's Alchemical Dictionary<br />
Sarah Lang<br />
2026, Ambix<br />
<br />
<br />
"Martin Ruland the Younger’s Lexicon Alchemiae (1612) is one of the most influential alchemical dictionaries of the early modern period, yet its sources and compilation methods remain poorly understood. This study applies computational approaches to investigate the vocabulary underlying Ruland’s lexicon and to identify potential textual influences."<br />
<br />
<a href="https://www.academia.edu/173528204/Contextual_Word_Embeddings_for_Paracelsian_Lexicography_Tangled_Terminologies_and_their_Origins_in_Rulands_Alchemical_Dictionary" target="_blank" rel="noopener" class="mycode_url">https://www.academia.edu/173528204/Conte...Dictionary</a><br />
<br />
Ruland's text here:<br />
<a href="https://archive.org/details/bub_gb_a-NEOmbzlgoC" target="_blank" rel="noopener" class="mycode_url">https://archive.org/details/bub_gb_a-NEOmbzlgoC</a>]]></description>
			<content:encoded><![CDATA[Contextual Word Embeddings for Paracelsian Lexicography: Tangled Terminologies and their Origins in Ruland's Alchemical Dictionary<br />
Sarah Lang<br />
2026, Ambix<br />
<br />
<br />
"Martin Ruland the Younger’s Lexicon Alchemiae (1612) is one of the most influential alchemical dictionaries of the early modern period, yet its sources and compilation methods remain poorly understood. This study applies computational approaches to investigate the vocabulary underlying Ruland’s lexicon and to identify potential textual influences."<br />
<br />
<a href="https://www.academia.edu/173528204/Contextual_Word_Embeddings_for_Paracelsian_Lexicography_Tangled_Terminologies_and_their_Origins_in_Rulands_Alchemical_Dictionary" target="_blank" rel="noopener" class="mycode_url">https://www.academia.edu/173528204/Conte...Dictionary</a><br />
<br />
Ruland's text here:<br />
<a href="https://archive.org/details/bub_gb_a-NEOmbzlgoC" target="_blank" rel="noopener" class="mycode_url">https://archive.org/details/bub_gb_a-NEOmbzlgoC</a>]]></content:encoded>
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